The story of Amy’s developmental stages in several previous posts called “Journey to the Well” has perhaps shed some light into the harsh landscape of our conditioning. As I ponder the nature and purpose of the social mind programs, which operate to modify the lens we look through at life, I am astonished at the magnitude of their reach into all aspects of our experience.
Just like Amy, had I continued to seek refuge in the social mind agendas, I would have come to a dry well. The thirst for a vibrant life would still burn in my heart.
How honest can we be about the social mind fears that take authority over our lives? Do we even consider that each fear harnesses a percentage of vital life force from our energetic circuit? Are we aware enough to notice when we have hooked into the program, and when limited energetic integrity is actually left for our own use?
If so little energy is left, how do we access guidance about what life brings us? Will we be able to access the intuitive voice that lets us know the appropriate time to move our family, exit a relationship, end a job, begin a new career, risk a new direction or a new friendship, if we run this intuitive energy through the entire social mind fear agenda? Can we illuminate the dark shadow created by the consuming chatter from the fear agenda and touch our natural trust. The shadow is precisely what we have repeatedly hooked into and empowered.
Often, we end up ignoring the ringing internal guidance and postpone our natural alignment with life. Now the pressure from the ignored guidance builds up. Each ignored intuition adds to our system’s fire. The result of this refusal to attend to what guidance points us toward, will literally railroad us through the feared hardships in order to complete an act of surrender. Life will force us to our knees in a sheer act of love. It will drag us from resistance to receptivity. Can we see these experiences as “love coming back for us”? Can we recognize these experiences as water from the well ?
As life faithfully creates an environment that invites awareness about resistance, it frees up the external focus in our life. It offers many opportunities to retrieve the disowned, lost and denied fragments. Our awareness becomes “soul retrieval” work. We become our own shaman.
Let’s consider that we have participated in fueling the social mind programs instead of our own life. We can do so without making ourselves wrong or feeling shame about this participation. We could observe this fact through the compassionate lens our evolutionary history. For thousands of years allegiance to the village or tribe was necessary for survival. It guaranteed our biological safety. This is deeply programmed into our genetics and continues to operate in our desire for assurances about the external world. With this in mind, are the institutions that offer such things as insurances, savings accounts, contracts, and safety rules, not operating with the same survival-safety agendas? Are they not hooked into physical outcome in the external world? Can we notice that this "savior-ship" model may no longer be congruent with who we are becoming?
Dare I extend these observations to our religious institutions? I am not speaking about the enlightened beings that walked the earth. I am referring to the doctrines that arose around these enlightened souls and became enslavers of our own internal guidance? Did the original message become absorbed by a group mind that institutionalized our spiritual lives? Has this mechanism entombed the” living” spiritual truths of our blessed prophets into dead doctrines? Where is the living water?
To disengage from all these programs and beliefs would shift the power from the village back to our precious lives. Responsibility could be handed back to us as individuals. And as the social mind viewpoint about how life works comes into question, we can stop blaming the village. We can quench the thirst and drink from our own well.